Monday, March 1, 2021

Reflections for the Second Week of Lent by His Holy Eminence the Archfather

FIRENZE-NUOVA ROMA 1 March 2021 (NRom)

Reflections for the Second Week of Lent
His Holy Eminence the Archfather


in the epistle lesson for the second Sunday of Lent, the Apostle Paul gives several admonitions. Among those is that we should not overreach or circumvent our brother in business, for the Lord is the avenger thereof. In this present period in world history, it seems that the notion of leaving everyone alone to provide for themselves and their families has been lost as humanity turns further and further away from God. While it is absolutely true that neither communism or socialism in any form are compatible with the Christian faith, so also is it true that nationalism and excessive, extreme capitalism are likewise incompatible with the Christian faith.

We as Christians must not worship money or at the altar of commerce, for as our Lord tells us, no man may serve two masters. Money is indeed a tool to provide for the needs and even appropriate wants for ourselves and our families, and it is a tool to do good in the world. If we seek money for its own sake, corporate dominance as a purpose to itself, and ever-larger market shares, then we have lost our way as individuals and as a society. While appropriate competition can have many benefits, trying to put one’s competition out of business is plainly wrong. In some cases, survival indeed mandates a legitimate defence in commerce, just as we may legitimately protect our bodies. Yet, if we harm the body of another out of desire and not necessity, and we would not wish harm upon another if we could not find another way, even in defence of ourselves, then we sin against our brethren and against God. Similarly, if we do harm to others in business and in labour when it is not necessary in legitimate defence, or if it is necessary in legitimate defence, but we would not wish to find another way sincerely if it were possible, then we likewise sin against our fellow man and against God.

The rampant excesses of extreme capitalism in the Western world have reached new heights during the pandemic of last year that is now extending into the current year. Particularly due to government measures, massive corporations are making windfall gains, and others are going out of business, with so many people losing their businesses and the jobs, deprived of their rights to provide for their families. Indeed, depriving workers of their just wages is a sin rightly crying out to heaven for vengeance. What is being done to countless people around the world right now is just that. It was happening before, and the pandemic has made it dramatically worse. 

It is often said in excuse for this extreme capitalism that it is that very form of commerce and economic structure that has provided so many material benefits for society and even has furthered the ability to do so much good around the world. While there is indeed some truth to that, such benefits are not an excuse for wrong – and it is hardly true that such tactics are indeed necessary to generate benefits and to do good. Additionally, neither is the cure for extreme excessive forms of capitalism the evils of communism and socialism. These days, society is actually getting whiplash from bouncing back and forth between extremes.

To the Christian faithful who have their eyes open, the answer is very clear. It is only through the application of the faith of Christ that we may reach a free market economy that allows as many people as possible to have as much control as possible over their own financial future. Some may challenge this by saying that we can never achieve full independence in terms of the ability to provide for oneself and one’s family. Yet, that also is not even remotely an excuse for not employing appropriate, ethical, Christian principles to the economy as Christian people. This approach We propose is not another panacea such as those that so many revolutionaries from the 18th century to the present time have promised to justify their intolerable violence and the chaos they cause, only to have a new system that is no better and is even often worse than the one it replaced. Rather, this is the tried-and-true peaceful Way of Christ. That we may not achieve a full realisation of this does not in any way reduce the merit of trying to the best of our abilities.

Saturday, February 27, 2021

Ethiopian Christian Massacred -- Archfather Comments

By Jean DuBois 

FIRENZE-NUOVA ROMA 27 February 2021 (NRom) 

Late last November, many religious pilgrims arrived to the Maryam Dengelet church in Ethiopia for the Orthodox holy festival to mark the day on which many believe that the Ark of the Covenant was brought there from Jerusalem. This feast occurred during a lull in a period of much violence, yet what should have been a joyous and sacred occasion itself turned to bloodshed.

During the Orthodox liturgy, a unit of Eritrean soldiers opened fire on the church, killing many. Even those who are fleeing from the church came under fire. Then soldiers went door to door and killed and attacked many more in their homes. Even mourning the dead was banned by the soldiers under penalty of immediate summary execution.

Today, on almost the three month anniversary of the attack, the Archfather made a statement reflecting on the violence. His Holy Eminence stated that it is inconceivable that any just government could carry out or permit such an attack. The pontiff also called upon all such violence against the Christian people around the world to be stopped immediately. The audio recording of the statement is below.

Friday, February 26, 2021

Reflection for the First Week of Lent from His Holy Eminence the Archfather

FIRENZE-NUOVA ROMA 26 February 2021 (NRom)

Reflection for the First Week of Lent
from His Holy Eminence the Archfather

Dear brethren, now in this first week of Lent, Americans lower their flags to half-staff for those who have died from COVID-19, and in our beloved Italy, the civil government continues to restrict the free movement of people. It is said in the United States that the death toll is above 500,000. Let us pause, then, to place all of this in perspective as Christian people. 

Consider that approximately 9 million people die each year around the world from starvation. Pause and reflect upon that – 9 million people dead from lack of food. That is worldwide, but it is a number on the order of 20 times more than the number of stated coronavirus deaths in the United States. Very few of those hunger deaths are in the United States, it seems, and thus the problem is so often ignored by Americans. Yet, starvation deaths are only part of the global food problem. Countless more people suffer from health problems stemming from hunger. These numbers were expected to increase dramatically as a result of the pandemic measures, even potentially doubling.

In the United States, currently the wealthiest nation in the world, 35 million people suffer from hunger. That is on the order of 10% of the population. That is inconceivable. 

Now, it is easy, it seems, for Americans to ignore the deaths from starvation since they are almost exclusively outside of American borders. Yet, as Christians we cannot ignore the plight of other people outside our borders, no matter the nationality. Keeping in mind the magnitude of such deaths around the world, which happened every year, not simply during a pandemic, helps to keep in perspective the mortality rate in the United States, Europe, and around the world by the novel coronavirus pandemic. That those pandemic deaths may not be in vain, We counsel that those advanced countries now reflect upon their own mortality and place themselves in solidarity with those in countries that suffer high death rates from starvation, disease, and other causes on an annual basis around the world. 

Also, bearing in mind, again, that starvation, malnutrition, and hunger are ongoing problems, why does the government of the United States and of the various states therein not attack it with the same degree of apparent enthusiasm, rigour, and seriousness with which it employs measures related to COVID-19? There is simply no excuse for a failure to address such a serious, ongoing, and both national and global problem. That is particularly true considering that the various coronavirus measures enacted around the world have disproportionately impacted the poor and vulnerable, i.e., those most at risk for death from starvation, hunger, and malnutrition, as well as other problems. There appears to be no comprehensive plan by the governments of the Western world to address that issue. Financial payments from the public treasury have been entirely insufficient. Meanwhile, certain companies are making massive windfall gains as a result of the measures. 

It is immoral and against the laws of God for any government to impose such measures that ask some to make massive sacrifices for others, particularly while a small subset of the population is reaping massive benefits. Governments that have claimed absolute authority and forced such sacrifices likewise have an absolute responsibility to make their victims completely and entirely whole. That can be done either out of the public treasury, spreading the cost thereby proportionately across a wide number of people in the taxpayer base, as well as by taxing the dramatic windfall gains made by some of the individuals and companies that are wealthy in the extreme. That is not socialist redistribution of wealth, but simple ethics and acceptance of responsibility on the part of the government. 

As we progress through Lent, therefore, let us all offer our own sacrifices and Lenten denials to the benefit not only of the poor souls in purgatory, but to those who are suffering on earth now – especially those who are in danger of death from starvation or mallet he from hunger. Let us work in peace to establish justice on earth.

Wednesday, February 17, 2021

Ash Wednesday Letter to Clergy from HHE the Archfather

FIRENZE-NUOVA ROMA 17 February 2021 (NRom)

A miei fratelli venerabili i vescovi, 
ed ad i miei carissimi figli il clero, 

To my venerable brothers the bishops,
and to my dearest sons the clergy, 

On this day begins Lent, a penitential and spiritual season. All are welcome in the Church of Christ, and you, venerable brothers and dear sons, have the responsibility to teach and work for the souls of the faithful. In these days, the world has many divisions – particularly political divisions. But, the church is, again, for everyone. So, this Lent We counsel each of you to leave political things in the past. Yes, certainly speak the truth of the faith and of the rights of the Church and the people, but only those things. Without that specific justification, let us not speak or share negative words about politics. This Lent, think only of Christ, of the sacraments, and of the souls of the people of the world. Again, truly the doors of the One, Holy, Apostolic, Catholic Church are open to everyone who desires to kneel before the Holy Cross of Christ. Cultivate the same feeling amongst your people. 

In questo giorno comincia quaresima, una stagione penitenziale e spirituale. Tutti sono benevenuti nella chiesa di Cristo, e voi, venerabili fratelli e carissima figli, avete la responsibilità di insegnare e lavorare per le anime dei fedeli. Il mondo ha molte divisioni in questi giorni – particolarmente divisioni politiche. Ma, la chiesa è, ancora, per tutti. Quindi, questa quaresima Noi vi consigliamo lasciare nel pasato le cose politiche. Sì, parlare della verità della fede e dei diritti della Chiesa e del popolo, ma solo quelle. Senza quella giustificazione particolare, non parlare e non condividere parole negative in merito della politica. Questa quaresima, pensare solo di Cristo, dei sacramenti, e delle anime del popolo del mondo. Ancora, in verità le porte dell’unica, santa, apostolica, chiesa cattolica sono aperte ad ogniuno chi vuole inginocchiarsi davanti alla Santa Croce di Cristo. Coltivare lo stesso sentimento tra il vostro popolo.

Rutherfordus Ap. I
Servant of the Servants of Christ

Friday, February 12, 2021

Patriarchate, Affiliated Organisations Continue to Serve in Pandemic Humanitarian Crisis

By Jean DuBois

FIRENZE-NUOVA ROMA 12 February 2021 (NRom)

From the very beginning of the COVID-19 pandemic, the Anglican Patriarchate, Stato Pontificio (Pontifical States) was there to help those in need. The Patriarchate was already on the cutting edge of technology use as a force multiplier in the ministry, and other jurisdictions quickly followed. Meanwhile our chaplains continued to provide spiritual help and sacraments even as governments were cracking down on the rights of the Church and many churches were timidly giving in to pressure. Clergy and officials traveled to where they were needed. Even ordinations took place as scheduled. 

As governments locked down their nations, plunging their people into chaos, poverty, and despair, the Pontifical States (Anglican Patriarchate), secular heir to St. Peter the Apostle, remained a beacon of light and hope for the world. As governments and many institutions opted to let the virus and the prevention of that virus dictate policy and rule their lives, the Church continued firm in the wisdom of the faith of Christ.  

The members of our humanitarian wing, the Walsingham Guard, and other affiliated organizations around the world were at the forefront of pandemic service. That includes medical service and support, COVID testing, humanitarian aid, policy work, advocacy for the poor and vulnerable, and more. Those efforts are ongoing as the economic, social, and broad health fallout from the pandemic and government responses to the pandemic continue to rage on. 

And, as the pandemic has resulted in religious leaders caving in to modern social trends and the socialist oligarchs threatening the world with a new Marxism through their "Great Reset," the Patriarchate continues to promote traditional Catholicism as unwavering guardians of the faith. The Stato Pontificio (Pontifical States) have over 1000 years of history dedicated to service to God, the Holy Church, and all humanity. Following the words of Christ Ut unum sint (that they may all be one), it is not only the historic representative of over 400 million people globally, but is one of the most authentically diverse organizations in the modern world. The dedicated work of each and every cleric, lay official, and member around the world follows the example of Christ in humble, servant leadership to those in need.

Tuesday, February 9, 2021

USCCB Bishops Take Pandemic Funds -- Archfather Comments

FIRENZE-NUOVA ROMA 9 February 2021 (NRom)

Recent reports have shown that Bishops of the U.S. Conference of Catholic Bishops have taken U.S. pandemic relief funds despite substantial financial endowments, thereby taking cash for closing their church doors to those in need. His Holy Eminence the Archfather made the following statement earlier today. 


Throughout the COVID-19 humanitarian crisis, We have consistently admonished governments against policies that select winners and losers. We have also admonished corporations that are financially well-endowed against seeking or receiving windfall gains and/or public relief support when so many are losing their businesses and livelihoods. However, We never would have expected that this would include the U.S. Conference of Catholic Bishops. According to credible reports, many dioceses of the Roman Communion within the United States took pandemic small business stimulus money due to lost money from closed churches, despite significant financial endowments. Church sovereignty was sold for cash. This is most troubling. 

     Indeed, governments around the world have a moral responsibility to make whole those who are harmed by their pandemic reponse policies. Even a parish or a diocese that is financially precarious and vulnerable can reasonably receive aid. Yet, those who are able to take care of themselves and are even profiting (as in the case of certain corporations) should not seek such funds. We, the Anglican Patriarchate, have neither sought nor taken such funds, instead preferring that they go to help those who are the most vulnerable and most impacted. 

     My brother Catholic Bishops in the United States would have been well-advised not to close their churches during the pandemic. That does not mean that they should not have taken appropriate precautions, but rather that Church sovereignty should have been maintained against the civil government, sacraments should have been entirely accessible by the faithful during this time of great need and suffering, and the clergy should have been completely available. That is our legacy as Catholic clergy. In this case, it was entirely abdicated – and not just abdicated, but abdicated in favour of cash. 

     Therefore, We call upon the Catholic dioceses of the U.S. Conference of Catholic Bishops to show in detail what they are doing with the money they have received. They must show how it is being used to benefit the poor, the vulnerable, and the less fortunate. 

Sunday, January 31, 2021

Patriarchal Letter “Come Holy Ghost” to the People of the World on Septuagesima Sunday

FIRENZE-NUOVA ROMA 31 January 2021 (NRom)

Patriarchal Letter “Come Holy Ghost”
to the People of the World
Septuagesima Sunday
31 January 2021 


COME Holy Ghost, and enlighten the people of the world! As the pre-Lent season begins today with Septuagesima Sunday, the people of the world are rightly tired of the continuation of extreme pandemic measures – and they are rightly tired of corporate oligarchy that is making tremendous windfall gains the longer the pandemic measures continue. As oligarchs grow fatter, and more powerful, countless people lose their jobs, see their businesses fail, and cannot find work. Governments around the world who claim to be for the rights and welfare of mankind instead force this outcome that adds to the already swollen moneybags of massive corporations while destroying the lives, mental health, and even physical health of others – all without the promised compensation for their sacrifice. If nothing else, this pandemic has laid bare the true motivations of companies, and it has laid bare true loyalties of government. 

It has been asked “Who will pay for all of this compensation? How can we actually afford to compensate those who have lost?” Yet if it is not the massive oligarchs who have made approximately one trillion dollars since the pandemic began, and if it is not to be spread around proportionately to the entirety of taxpayers, then the only other option is to force the sacrifice upon those very people who have lost their jobs and lost their businesses. What right do governments have to pick winners and losers? That is what they are doing and what they have done during the pandemic. What right do governments have to harm certain people and demand the sacrifice from a subset of the population while others are unscathed or even thrive? It is a complete and utter abdication of their obligations under God as leaders of government. In Italy, the premier maneuvers to avoid being voted out, despite the growing vox populi. In Britain, bishops demand evidence of justification for continued church shutdowns, which has not been forthcoming. In the United States, the physical fence recently installed around the US Capitol and the White House serves as a metaphor for the continued insulation and isolation of government from the people, not just in America, but around the world. It is a sorry state of affairs. 

Yet, Holy Mother the Church was instituted by Christ for all humanity, great and small. Christ hung on the Cross for everyone, regardless of fleeting national borders and deep ethnic and cultural identity. The caring nature of Christ’s Holy Church extends to everyone, even to those who do not believe and do not profess the Christian faith. 

As the governments of the world abdicate their responsibility, for which they will answer to God and for which We earnestly hope for their reconciliation in the love of Christ, the Holy Church instead will continue to speak and advocate and work for the condition of all mankind. We do not measure victory in a popular vote count, in money, or in buildings. Rather, we count our victory as saving what souls we can and helping those whom we can help. When St. Lawrence, that great Roman Deacon and Martyr was asked to show the government officials the true treasure of the Church that they had heard was in his keeping, he agreed and showed them the poor of Rome. 

The problem is so vast, as it has always been in one way or another, that it is tempting to say that our own organisational or individual efforts are in vain. However, to do so is to abandon our faith. It is that very vastness as well that governments exploit, saying that they are the only ones, alongside their oligarch partners, who can have any hope of success. Do not fall into the trap of believing that lie. It is only God that has the power to help us with problems on such an immense scale. Let us not believe that mere human agency is sufficient, for it has never been as history plainly shows. Yes, government has an absolute responsibility to help the people in its borders and even without its borders according to its ability, using the public treasury to do so. However, it is not government that is the dispenser of good, but rather we may only consider it an instrument for helping to do the work of God. Therefore, its legitimacy only comes when it does indeed employ its resources and doing the work of God. 

Each of us likewise has the capacity to be an instrument of God, helping those whom God puts in our path. We cannot and must not be concerned with numbers or other superficialities. Rather, let us each seek every day to attempt to do God’s will in all that we do, taking opportunities to help others as they arise, ever vigilant of those who may be in need.

Rutherfordus Ap. I
Servant of the Servants of Christ