Wednesday, March 5, 2025

Lenten Address of H.A.H. the Prince-Bishop of Rome-Ruthenia

ROME-RUTHENIA 5 March 2025 (NRom)


Rutherford (Radislav) I
Prince-Bishop and Pope-Catholicos of Rome-Ruthenia
Supreme Pontiff of the United Roman-Ruthenian Church

Радислав I
Князь-Епископ и Папа-Католикос Рима-Руси
Верховный Понтифик Объединенной Римско-Русской Церкви

Beloved brothers and sisters in Christ around the world,

Today is Ash Wednesday, and Monday was Clean Monday -- uncharacteristically occurring prior to Ash Wednesday. We keep both of these important observances in the United Roman-Ruthenian Church according to our Julio-Gregorian Calendar.  And, this unusual situation of Clean Monday preceding Ash Wednesday points to the fact that both Latin and Eastern Pascha will occur on the same Sunday this year. 

As we now enter into the holy season of Great Lent, the Church calls us to a time of repentance, prayer, denial, and renewal—not as a burden, but as a sacred gift. Through these spiritual labors, we draw closer to Christ, cleanse our hearts, and prepare ourselves for the radiant joy of His Holy Resurrection.

The world in which we live is darkened by sin, pride, and the rejection of God’s truth. Yet, as Christians, we are not called to be conformed to the world, but to transform our lives in Christ (Romans 12:2). Lent is given to us as a time to refocus—to set aside distractions, to quiet our souls, and to return wholeheartedly to God.

Let us also remember that outward displays of piety mean nothing if they are not accompanied by true humility and love. To proclaim our fasting or other denials while neglecting mercy is to imitate the Pharisee, not the Publican. The Lord does not desire empty words or gestures done for show — He desires a contrite heart and quiet acts of love. It is not in grand pronouncements or public shows of fasting but in small, unseen deeds of charity that we truly keep the fast: in offering a kind word, in comforting the sorrowful, in feeding the hungry, in choosing patience over anger, in seeking reconciliation where there has been division. These are the true sacrifices that please God.

And remember that denial alone does not save us; it must be accompanied by humility, by true contrition, by the struggle against our passions. Those who fast, for example, but feed themselves with anger, judgment, or selfishness, render their denials in vain. True denial is a process to turn away from evil, to seek Christ in purity of heart, and to love our neighbor with sincerity.

Let us therefore keep this season as the Holy Fathers have taught us — by feeding our souls with prayer and charity. Let us reconcile with those whom we have wronged and forgive those who have sinned against us. Let us lay aside every excuse and instead walk boldly on the path of repentance, trusting in the boundless mercy of our Lord Jesus Christ.

May this Lent be for each of us a time of renewal, purification, and transformation. May our denials strengthen us, our prayer enlighten us, and our repentance lead us ever closer to the eternal light of Pascha.

With my prayers and blessings,
Радислав Пп. I

Sunday, March 2, 2025

Patriarchal Letter: The Principles of Just Conflict, Sovereignty, and Historical Justice

Patriarchal Letter

The Principles of Just Conflict, Sovereignty, and Historical Justice

1 March A.D. 2025

The Church has always upheld the sacred principles of territorial integrity, the dignity of peoples, and the rightful exercise of authority in times of conflict. While peace is the ideal, history has shown that there are moments when nations must act to protect their people, de-fend historical lands, and resist external forces that seek to divide, subjugate, or erase them. This understanding is not contrary to the Church’s call for peace, but rather in accordance with its wisdom—proclaiming both the duty to preserve justice and the ultimate goal of reconciliation (St. Augustine of Hippo, City of God (Book 19, Ch. 7, 12)).

It is a grave error to conflate rightful defense and the restoration of historical justice with unlawful aggression. In Orthodox, Catholic, and Apostolic tradition, the legitimacy of action is determined not by propaganda or political expediency, but by the moral duty of leaders to safeguard their people, uphold historical truth, and prevent greater harm. When a nation is forced to respond to threats—whether against its sovereignty, its historical identity, or its sacred inheritance—it does so not as an aggressor, but as a guardian of what has been en-trusted to it by Divine Providence (St. Basil the Great, Letter 92).

At the same time, the Church upholds the importance of genuine humanitarian service as an expression of Christian charity and a means of healing the wounds of conflict. Those who risk themselves to aid the suffering, tend to the wounded, and provide relief to those in need perform a great and Christ-pleasing work. Yet, by the same Christian principle, we reject the misuse of humanitarian concerns as a cover for foreign manipulation, as well as attempts to install artificial regimes, erase historical nations, or demand submission to foreign ideological interests under the guise of a false definition of self-determination. Indeed, there is a false talk of peace that serves merely to cover war-like intention (St. Nicholas of Serbia). True peace cannot be imposed through coercion or by forcing a people to abandon their spiritual, cultural, and historical foundations.

In times of crisis, the Holy Church stands and must by the obligation of the faith stand firmly for truth, justice, and the moral right of nations to defend their people, their faith, and their historical lands (Ecclesiastical concept of Symphonia). Peace must always be pursued—but it must be a just peace, not one built on deception, coercion, or the erasure of legitimate historical and spiritual rights.

Tuesday, February 25, 2025

A Journey of Faith and Restoration: His Apostolic Highness the Prince-Bishop and the United Roman-Ruthenian Church

By A. Hernandez

ROME-RUTHENIA 18 February 2025 (NRom)

In every age, there are those who stand as guardians of faith and tradition, carrying forward the light of Christian civilization even when others abandon it. In our time, one such figure has emerged—His Apostolic Highness Rutherford (Radislav) I, Prince-Bishop and Pope-Catholicos of Rome-Ruthenia, Supreme Pontiff of the United Roman-Ruthenian Church (URRC)—a man whose journey from caretaker of a historic jurisdiction to the restoration of a fully Orthodox and autocephalous Church reflects a larger story: that of a Church reclaiming its rightful place in history.

The United Roman-Ruthenian Church maintains a substantial presence across multiple nations, with clergy, adherents, and affiliated communities spanning diverse cultural and geographic backgrounds. Rooted in the traditions of both East and West, its mission continues through preserved apostolic succession and an enduring commitment to faith, service, and spiritual leadership.

From Inheritance to Transformation

The story of the URRC is one of inheritance, preservation, and renewal. Rooted in Apostolic Succession primarily from Eastern Churches with some also from Western traditions, the Church was entrusted with an ancient mission: to preserve and uphold the fullness of Orthodox* and Old Catholic* Christianity as it once existed throughout the entire Christian world—East and West alike.

The URRC preserves the authentic Orthodox,
Catholic, and Apostolic Faith.

For centuries, Christianity was one universal, undivided faith, spread by Roman roads, embraced by the Roman Empire, and encompassing both the Latin and Byzantine worlds. The URRC stands as a living remnant of that unity, carrying forward traditions that many assumed had been lost. It is not a recreation, but a continuation, holding firm to the Orthodox, Catholic, and Apostolic heritage that shaped Christian civilization.

Some of the principle Apostolic successors to
the modern United Roman-Ruthenian Church.

Unlike many independent Old Catholic groups that maintain some level of subservient deference to the Roman Pope, the URRC stands as a fully Orthodox and autocephalous Church, independent in governance and doctrine. While it honors its Western apostolic heritage, it does so in the same way that the Eastern Orthodox Church honors its connection to Rome before the Great Schism—not through submission, but through historical continuity.

At the heart of this mission stands the Prince-Bishop, whose journey reflects the same transformation undergone by the Church itself. The restoration that eventually became the URRC began within a traditional Anglican diocese that had earlier been brought into Eastern Orthodox and Old Catholic Apostolic lineage by its then-bishop, St. Edwin Caudill. For this reason, St. Edwin is known as the Apostolic Founder and Confessor, and he is succeeded by the current Prince-Bishop. 

From the beginning, the vision of H.A.H. the Prince-Bishop was to continue this work and restore the Church principally to an Eastern rite, while still allowing for the continuation of traditional Western rites to preserve that ancient heritage as well. In its early years, however, the Anglican Rite was used to serve its constituency, but the path was always set toward a return to the fullness of the Orthodox and Catholic faith as an autocephalous patriarchal church. 

The Prince-Bishop in pontifical dress,
as representative of his people around the world.

This transition did not happen all at once – after all, Rome wasn’t built in a day! Rather, it occurred through a process of reviving and fully embracing the Church’s Orthodox and Old Catholic foundations. Before formally adopting its Eastern Rite, the URRC first reintroduced its Latin heritage through the Old Catholic patrimony, ensuring that the fullness of Western Orthodox tradition was preserved. Over time, this natural progression led the Church to its fully realized Orthodox identity.

Interestingly, many traditional Anglicans have long seen their liturgy as a kind of "Western Orthodoxy," and in some places, their churches even incorporate the same kind of iconography seen in Eastern Orthodox churches. This continuity is a testament to how deeply interconnected the historic Christian traditions remain.

The Roman Empire, Holy Rus’, and the Guardianship of Christian Civilization

While the URRC preserves the rich heritage of Christian civilization, it does so as a spiritual authority rather than a political entity. In an age where functioning civil governance has taken new forms, our mission is not to reclaim any form of civil rule but to uphold the faith, ensuring that the wisdom of our traditions continues to guide believers today.

The URRC does not merely preserve an Orthodox Old Catholic heritage; it also stands as a custodian of the broader vision of Holy Rus’, the spiritual and cultural ideal that has shaped Orthodox Christian civilization for centuries. Holy Rus’ was not simply a political entity that began in the middle ages, but rather it was a vision of Christian society—one where faith and life were intertwined, where the Church was both the spiritual and moral compass of the people, and where sacred order was upheld against the forces of secularism and disorder.

The concept of Holy Rus’ transcends geography. It represents not only the historical legacy of Kievan Rus’, the Kingdom of Russia, and the later Tsardom, but also the spiritual mission of Orthodox Christian peoples worldwide to uphold the faith in purity and truth. In this sense, the URRC continues the mission of preserving Holy Rus’ beyond borders, ensuring that it remains not just a memory of the past, but a lived reality for Christians today.

This connection to Holy Rus’ is particularly significant given the Ruthenian heritage of the URRC, for "Ruthenia" itself historically refers to the lands of the Kingdom of Russia. The Prince-Bishop’s role in this mission is clear—not to claim civil or territorial political authority, but to serve as a shepherd for those who seek to preserve Orthodox Christian civilization in a world that is increasingly hostile to it. Thus, the URRC plays a distinct role, not in conflict with anyone else, ensuring that the deeper spiritual and cultural essence of Holy Rus’—its commitment to Orthodox faith, Christian kingship, and sacred tradition—is safeguarded for future generations.

And, just as Holy Rus’ was the rightful heir to the Christian legacy of the Byzantine Empire, which itself was the continuation of the original Roman Empire, the URRC stands as a guardian of that unbroken tradition. The Roman ideal was never merely about earthly rule; it was about the establishment of a sacred civilization underpinned by faith, order, and divine authority. The URRC preserves this vision—not as a territorial and political entity, but as a spiritual bridge between the East and West, across Christendom, ensuring that the imperial Christian ethos, rooted in both Roman and Byzantine heritage, remains alive. Just as Byzantium upheld the Christian Empire after Old Rome’s fall, and as Rus’ carried forward that mission after Constantinople, so too does the URRC today safeguard the faith, culture, and apostolic heritage that defined Christendom at its height.

As part of its role as a guardian of Christian civilization, the URRC also preserves an extensive temporal titular patrimony, inheriting historical titles and legacies that once belonged to the great Christian realms of the past. Unlike purely secular dynastic claims, these titles—many of which were held directly by the Prince-Bishop’s family and other families—have been ceded to the Church itself, ensuring that they are preserved as part of the ecclesiastical office rather than personal property. In this way, the URRC carries forward the model of Christian stewardship, where historical and cultural legacies serve the faith rather than being lost to time.

Standing Firm Amidst Challenges

Throughout history, those who seek to restore the faith are often met with opposition. The Prince-Bishop has faced many challenges—misunderstanding from outsiders, resistance from those uncomfortable with the mission, and personal sacrifices along the way. Yet, like the great defenders of the faith before him, he has remained unwavering in his commitment to preserving Christian heritage.

When others sought to compromise, dilute, or erase the unique Christian identity of the Church, he responded by boldly proclaiming it. When faced with pressure to submit to external influences, he stood his ground, ensuring that the URRC remained fully Orthodox and truly autocephalous. When critics tried to reduce the Church to a footnote, he and those who remained faithful ensured its place as a living testament to Christian heritage.

Throughout this journey, the URRC has remained confidently autocephalous while also embracing unity with others. The Church welcomes dialogue and communion with other Apostolic Churches that share the Orthodox faith, without compromising its independence. Importantly, the URRC has never been part of a schism or breakaway movement—it has simply preserved and carried forward the Christian inheritance entrusted to it.

Far from standing alone, His Apostolic Highness has been surrounded by a dedicated and growing body of clergy, laity, and supporters—including loyal family members, chief of whom is the Apostolic Princess—who all recognize the importance of the URRC’s mission. While some instead chose different paths, those who remain are the ones truly committed to the vision of restoring Christian civilization and apostolic faith.

Christian Kingship: A Reflection of Divine Order

Unlike many modern churches that have moved toward an exclusively monastic or bureaucratic structure, the URRC preserves the ancient Christian model of both monarchical and ascetical traditions. While the Church today includes monastics and values the ascetic life, it also upholds the historic vision of Christian kingship—not as civil and territorial political power, but as a reflection of the Kingdom of God on earth.

This ideal was deeply rooted in the Byzantine and Old Russian understanding of the Church as the guardian of Christian civilization. Then the symphony of Church and state—where the spiritual and temporal authorities worked in harmony rather than in domination—was not about earthly conquest but about ensuring that society was guided by faith and sacred order. This also was not a system of forced union, but a cooperative model, where the state protected the Church, and the Church provided moral and spiritual guidance to the people and rulers alike. Byzantium and Old Russia embodied this balance, demonstrating that a civilization rooted in faith could flourish when both the spiritual and temporal realms upheld their respective roles. The world of today is no longer that way, however, for other forms of civil governance exist. The URRC does not seek to change that, but rather reflect what the customs of their heritage can teach modern humanity. 

The URRC preserves the legacy of Christian
monarchy as a model of servant leadership.

Indeed, the Prince-Bishop embodies this balance, standing as a custodian of this legacy, not for personal civil or territorial rule, but as a steward of Christ’s kingship in the life of the Church. The URRC’s commitment to this model ensures that the faith is not only lived inwardly through prayer and monastic devotion but also manifested outwardly in the life of the Church and society. It reminds the world that true Christian governance is not a relic of the past but a vital component of preserving the faith.

A Future Rooted in Tradition

As the world grows increasingly secular, and as many churches abandon their heritage, traditions, and even their faith, the URRC stands as a witness to the endurance of true Christianity. In a time when many seek comfort in compromise, the Prince-Bishop and the Church he leads remain uncompromising in their mission.

What began as an inheritance has become a bold restoration of Christian civilization.

What was once misunderstood has now become a clearly defined Church with a growing and devoted following. 

What some saw as an isolated movement has now drawn the attention of those seeking true apostolic faith.

Through it all, the Prince-Bishop has remained steadfast, ensuring that the URRC does not drift into irrelevance or become absorbed by those who would alter its mission. Instead, it stands stronger than ever—Orthodox, apostolic, and autocephalous—carrying forward the faith of the undivided Church into the future.

One Church, One Faith, One Mission

The story of the Prince-Bishop and the URRC is far from over. It is a story still being written—one of faith, perseverance, and the restoration of what was once thought lost. As the Church continues to grow and define its place in history, one thing is certain:

The light of Christian civilization has not gone out—it is alive, preserved, and carried forward by those who refuse to let it fade.

____________________________________

* Orthodox means “right believing,” and Catholic means “universal.” These are the key defining elements of the authentic, historic Church.


Saturday, February 15, 2025

Celebrating 20 Years of the Apostolic Household of the Roman-Ruthenian Church and State: A Call to Renewed Purpose

His Apostolic Highness Prince-Bishop
Rutherford (Radislav) I of Rome-Ruthenia
By M. Derosiers 

ROME-RUTHENIA 15 February 2025 (NRom)

This year, 2025, is a significant milestone: the 20th anniversary of the restoration of the Pontifical and Imperial Household of the Roman-Ruthenian Church and State. This anniversary is not merely a moment for nostalgia; it is a compelling reminder of the mission that has guided this dynasty over the last two decades. It stands also as a call for all of us to reaffirm our commitment to the values of spirituality, humanitarianism, and unity that have been its hallmark.
Her Apostolic Highness Hanna Alexandrovna,
Apostolic Princess of Rome-Ruthenia

Indeed, in an age where divisions seem to deepen daily, understanding the concept of "good" becomes essential. The Roman-Ruthenian Church and State stands as a living embodiment of Holy Rus', carrying forward a sacred inheritance that upholds Christian civilization.

This heritage, stretching from ancient Rome to the Third Rome—Holy Rus'—teaches that goodness is not merely an individual virtue but a collective responsibility of faith and community. The idea of Rus' as the Third Rome is neither political nor nationalistic; the P.I. Household and the Roman-Ruthenian Church and State do not seek territorial control but serve as cultural and spiritual stewards. Holy Rus' is a civilizational and spiritual reality that transcends borders, the last great bastion of Christian heritage, living in the hearts of the faithful. As the prophecy of Filofei of Pskov said: Rus' is the Third Rome, and a fourth there shall not be. In a world clamoring for attention, the P.I. Household stands as a beacon, reminding us of our shared spiritual patrimony and the deep interconnectedness of humanity.
Some ecclesiastical predecessors of the
Roman-Ruthenian Church and State.

The journey of the P.I. Household (also known as the Apostolic Household) is steeped in a rich history, one that intertwines ancient ecclesiastical and imperial traditions. The restoration in 2005 was not just a return to form; it was a revival of hope and a commitment to a dignified mission that transcends borders. In a world so often divided by differences, the House has emerged as a beacon of unity and compassion, showing us what is possible when we look beyond ourselves.
Charity is at the heart of the mission
of the Apostolic Household. 

Two decades ago, the visionaries behind this restoration understood that the legacy of the House was not simply about preserving a past glory. They recognized the need for a modern institution that would operate within the complexities of today's world, while remaining deeply rooted in its traditions. This duality is what makes the House so unique. It embodies the spirit of the East and also its Latin roots.
T.A.H. the Prince-Bishop and
Apostolic Princess of Rome-Ruthenia

In recent years, the P.I. Household has played a pivotal role on the international stage. With its special status at the United Nations, it has engaged in dialogues that transcend cultural and political boundaries. Participation in global events has allowed the House to advocate for the voiceless, championing causes that resonate with the core values of humanity. Whether it’s addressing sustainability issues, advocating for human rights, or promoting interfaith dialogue, the House has demonstrated that it is not merely a relic of the past, but a dynamic institution that seeks to affect real, meaningful change.
Some ancestors of the household, whose legacy the house
preserves today as the living embodiment of Holy Rus'. 

Moreover, the House's commitment to cultural preservation has been nothing short of inspiring. In a rapidly changing world, where traditions can easily be lost, the House has worked tirelessly to safeguard the rich tapestry of Roman and Russian culture. Through arts, education, and engagement, it has fostered a sense of identity and belonging that resonates with many. This work is not just about maintaining a cultural heritage; it is about ensuring that future generations understand their roots and carry forward the values that have shaped societies.
Coat of arms of the Apostolic Princess
as Countess in Silesia.

As we celebrate this anniversary, we must also look ahead. The next chapter of the Apostolic Household holds great promise and responsibility. In an era marked by polarization and uncertainty, the House is uniquely positioned to serve as a bridge. It can be a powerful advocate for dialogue, drawing on its deep-rooted traditions while adapting them to the needs of contemporary society.
The United Roman-Ruthenian Church serves around the world. 

The world today craves authenticity and purpose, and the P.I. House can provide that. It has the opportunity to inspire a new generation to engage with spirituality not just as a ritual, but as a guiding force for action and service. The mission of the House is not limited to the faithful; it extends to all who seek meaning and connection in a fragmented world.
Coat of arms of the P.I. Household

Now, more than ever, we need institutions that prioritize compassion and understanding. The P.I. Household has shown us what it means to serve with humility and grace. As we move forward, let us not only honor the legacy of the past but actively engage with its teachings. Let us embrace the call to uphold the spiritual, dynastic, and humanitarian mission that has guided this House for two decades.
Small coat of arms of the household. 

The 20th anniversary is a celebration, yes, but it is also a moment for reflection and action. We must renew our commitment to the values that bind us as a community and as a global society. The Apostolic House's journey is far from over; it is merely a stepping stone to the greater work that lies ahead. Together we carry forward this torch of unity, compassion, and purpose into the next chapter of our shared story.

Thursday, February 6, 2025

Statement on the Protection of Human Dignity, Territorial Integrity, and Just Governance

By A. Hernandez

ROME-RUTHENIA 6 February 2025 (NRom)

The Holy Apostolic See released the following policy statement, endorsed also by H.A.H. the Prince-Bishop: 

The United Roman-Ruthenian Church and Pontifical Imperial State affirms the fundamental Christian principles of human dignity, the sanctity of life, and the moral duty of governance to serve the well-being of all peoples.

Forced Displacement Violates Moral and Divine Law

The forced removal of populations—whether for political, economic, or military reasons—contradicts the teachings of the Gospel and the historical Christian understanding of just governance. Throughout history, the Church has condemned acts that render people stateless, uproot them from their ancestral lands, and deny them their right to community, culture, and worship.

Land and Governance Must Be Rooted in Historical and Moral Legitimacy

The acquisition of land or governance over a people must be based on rightful historical claims, continuity of stewardship, and moral legitimacy—not on force, opportunism, or military conquest. A nation or authority has no inherently rightful claim to a land simply because it desires it or sees economic potential in it.

Genocide and Ethnic Cleansing Are Utterly Condemned

Any action that intentionally results in the destruction of a people, their culture, or their ability to return to their homeland is an act against God Himself.  Such actions violate not only international law but the eternal law of God that commands justice, mercy, and the preservation of human life.

Righteous Leadership Seeks to Restore, Not Exploit

True Christian leadership seeks to restore lands to peace and justice—not to seize, exploit, or displace those who live there. Any attempt to redraw borders or reassign populations purely for political gain must be met with resistance by all those who uphold the principles of justice and divine order.

A Call for Just Stewardship

We call upon all leaders, nations, and authorities to cease all actions that result in the forced displacement of people, seek governance through righteousness, not exploitation, ensure that all peoples are free to live, worship, and thrive in their ancestral homelands, and uphold the divine and moral laws that safeguard human life and territorial integrity.

Those who seek power through conquest rather than stewardship must remember: Nations rise and fall, but God’s justice endures forever.

Wednesday, February 5, 2025

Prince-Bishop Expresses Condolences on Death of Aga Khan IV

Source: Creative Commons
By J. DuBois

ROME-RUTHENIA 5 February 2025 (NRom)

His Apostolic Highness the Prince-Bishop of Rome-Ruthenia joined world leaders in expressing his condolences on the recent death of His Highness Prince Karim Al-Hussaini, Aga Khan IV. The pontiff made the following statement: 

The death of Aga Khan IV marks the end of a significant chapter in global religious and philanthropic leadership. As the spiritual leader of the Shia Ismaili Muslim community, he dedicated his life to the betterment of humanity, transcending religious and cultural boundaries.

His Highness was renowned for his unwavering commitment to improving the quality of life for people worldwide. Through the Aga Khan Development Network, he championed initiatives in education, healthcare, and cultural preservation, benefiting individuals across various faiths and backgrounds. His efforts in promoting pluralism and fostering interfaith dialogue have been instrumental in building bridges between diverse communities.

As we reflect on his legacy, we are reminded of the shared values that unite different faith traditions in the pursuit of compassion, understanding, and service to others. The Roman-Ruthenian Church and State extends its heartfelt condolences to the Ismaili Muslim community during this time of mourning. May His Highness's enduring contributions continue to inspire efforts toward a more just and harmonious world.

Saturday, February 1, 2025

The Rev. Archpriest Guy Mackey Honored for Outstanding Service and Bravery

Archpriest Guy Mackey in Walsingham Guard
uniform, wearing the
newly-awarded Julian Cross.
By M. Derosiers 

ROME-RUTHENIA 1 February 2025 (NRom)

The Rev. Archpriest Guy Mackey, OPA, Col, WG, has been awarded the prestigious Julian Cross, 2nd Class, a major award of the Pontifical Walsingham Guard, United Roman-Ruthenian Church. The medal was given by His Apostolic Highness the Prince-Bishop of Rome-Ruthenia in recognition of Archpriest Mackey's courage and unwavering commitment to public service. Additionally, he has received the PWG Combat Action Ribbon, further acknowledging his dedication to the safety and well-being of those in need.

Col. Mackey was commended for his decisive and composed actions in a challenging situation, demonstrating the values of service, leadership, and selflessness. His ability to maintain control under pressure and protect those around him exemplifies the mission and principles of the PWG and the broader faith community.

Julian Cross
2nd Class

The Pontifical Walsingham Guard, an ecclesiastical and humanitarian organization within the Roman-Ruthenian Church and State, bestows this medal upon members who exhibit exceptional bravery and service in alignment with their mission. It is awarded in its first instance in the 2nd class. The 1st class may only be awarded after receiving the 2nd class. The recognition of Archpriest Mackey underscores his steadfast dedication to his faith, community, and duty.

For more information, please visit the Pontifical Walsingham Guard website